The mechanic came up the road of aspens and saw the old man out front with the axe, chopping wood beside a fire. The cold still misted the far mountains. The great shed to the left was open, and a lantern was burning somewhere inside. The old man pointed, and the young mechanic went into the shed, where the broken ploughs had been stored. Midday came, and the sky had cleared to a breathless blue, the white peaks shimmering beyond the empty fields waiting to be worked. The mechanic came out to find the old man, and asked him for his pay. The old man was surprised, but said he would pay when he had inspected the work. They went into the shed together, and the old man almost burst into tears. What have you done? the old man gasped. All of the ploughs are fixed—they’re all the same now, said the young mechanic proudly. It was difficult at first, said the mechanic, since you have ploughs of different sizes and makes. It took me a while to find the four that were similar and correct, and then I just worked from there, using them as models. The old man lit a cigarette and stared into the wreckage. Yes, all ten of them are indeed the same, the old man noted. And yet, only four were broken the day before.
The moon was black. Other birds, birds never heard before, sang in trees of darkness, for dawn was not yet. A contingent of lawmen, led by an old doctor, arrived in an open land of copper grassland and cast-iron groves. They came upon a hunter, and asked him where they were. The hunter said that they had come into the kingdom. They asked him who the king was, but they could not understand either his idiom or his description. When they camped under the stately firs and gazed into the stars, a scavenger gathering wood stumbled into their midst. Was there a king? they asked, but the scavenger denied it. The only king he knew was himself. Would they happen to have any scraps to give him? They gave him some, and warned him that they were men of law and had brought law to the lawless land. Howling with laughter, the madman shuffled into the darkness like a misshapen beast. The days passed. Wayfarers and pilgrims would speak like the hunter, but the deserters never saw any signs of a kingdom—not a single signboard with a royal decree, not a scrap of paper with a royal seal, not a herald to cry the law of the land, not even a gendarmerie or constabulary. At times, they would catch glimpses of high stone towers rising from the mists above the rusted plains or above a canopy of darkly spired trees, but they did not want to investigate. Some pilgrims warned them of hunting deer, of building fires by daylight, and several other royal decrees—the royal horsemen always came for those who practiced such abominations—but the deserters scoffed and beat the pilgrims. There was no king but the law, and they were the law, they claimed. They shunned the great roads that wound through the land, keeping to the back country, drawing their own maps, building fires by day or night, and eating as much venison as they pleased. In open defiance of what they had heard, they built cairns of deer skulls in the meadows. One evening, a pilgrim gave the old doctor a frayed book—as a warning, perhaps, the doctor thought, for the book seemed to be a codex of laws. It made a good pillow that night, when he lay down his head to sleep, covered in deerskin blankets. It was midnight when the old doctor awoke to the sound of horseman.
It was an honour to be summoned by the officials to deliver a letter and his own report to the Crown. For most of the night, the courier had drunk strong, muddy tea and typed and retyped his report of all that he observed and discovered in recent weeks. Passion and pride seemed to electrify his fingertips as they clicked the keys. For years, the Crown had shown great wisdom and benevolence in managing war, famine, and pest. Despite the sleeplessness, the courier felt awake for the first time in years. There had been years of somnambulism from the sheer exhaustion of working overtime, of being vigilant, of intermittent and unpredictable quarantines. The commoners would never be able to imagine the sacrifices of the officials, of the undaunted courage and industriousness that had been required to ensure public safety. They had no idea what it meant to make an act of faith. The courier could still hardly believe he was being called to the court as he stepped out into the roadway at dawn. It was a dry, mostly sunny spring. Some trees were in flower, the white blossoms trembling in the cold wind. Old posters with the crown symbol hung in tatters from the walls; gendarmes guarded striped gateways; glowing iodine-red lanterns hung from windows, keeping the perpetual light burning, the light that represented the inner light of all, but most importantly, the light of vigilance, of caution, of the cure and the Crown itself. When the road reached the wall of the inner city, there were more masked guards in white or pale, drab green, and one semicircle of masked, white-clad soldiers centered on an overturned wheelbarrow and a cowering delivery man. Most of the contraband merchandise had spilled out onto the dirt, and the courier could read the labels on the packets, boxes and jars—wormwood, creosote, larch and pine sap syrups, willow and birch bark powder, quinine soda, orange peel and paprika, atropine cordials, charcoal. There were other items, but he could not read them. Brilliant colourful labels and clear glass gleamed in the morning sun. A shot rang out, and the body of the merchant fell to the dust. The courier passed through the gate after showing his passport, his official letter of summons, and answering questions for a quarter of an hour. The avenue to the palace was lined with more centuries, cannons, and checkpoints. Round, glass lamps and cylindrical, paper lanterns poured their red light into the shadows of the squares where marble statues gathered skeletons of poisoned sparrows. The palace front loomed larger and larger. The courier could hardly breathe as he walked up the steps and passed through a colonnade into the great foyer. A beautiful woman at the bureau in the antechamber, a maze of sentries and cordon ropes, raised her hand and beckoned to the courier. She wore a mask over her mouth, a white beret and white uniform, her hair cut to her jawline, her eyes darkly lined, her cheeks almost ghostly with face powder. Congratulating him on his honor, she directed him to proceed through gate 9 and directly enter the throne room. An armed halberdier accompanied him. They did not ascend the main stairway, as the courier had thought they might. Instead they walked down a hallway, and entered a dark courtyard. Clouds had blown in overhead, mingling with the billowing smoke that rose from a gigantic fire pit in the courtyard. Already, some guards were dumping what looked to be the contents of the wheelbarrow that had been overturned before the gate earlier that morning. Glass jars shattered or cracked, cordials exploded, packets of dried bark and charcoal blazed. The fragrance of the pit was soporific and calming. The courier could hardly believe that he was standing right next to the warmth of the cure itself, the very heart of the empire. Beyond the glare of the dancing flames, the august person of the Crown himself stood, bald, masked and in full uniform—candy-striped trousers and an immaculate white coat with a mandarin collar, decorated with glittering crosses and curling, metal serpents. Another official was speaking to him, handing him a stack of beautiful books. The courier recognized them—they were out of print now, almost impossible to find. They were a series of forbidden chronicles, a monumental history of the realm with gold leaf trim on the pages, bold fonts, bone-white paper and colorful arabesque covers of real leather with gold leaf lettering. The Crown took the books, and threw them, one after another, into the fire-pit. After listening some more to the report of the official, he nodded to the escort, who kicked the official into the fire-pit. A military band in a gallery somewhere began to bang drums and cymbals. Screams filled the air, and the fire blazed. Gradually, the cymbals and gongs ceased. The other armed guard bowed to the Crown, and walked back, nodding to the courier and his guard as he passed. Perhaps it was the smoke, perhaps it was all of the walking that morning after several months of quarantine, but the courier began to feel sleepy once again. The Crown beckoned to him through the light and shadow of the flickering flames. The black smoke rose like a prayer of gratitude into the sky.
A golden forest of larch grew beyond the mountains and plains. Pilgrims went there to pray, to find healing sap, to gather and to commune with the bears. The most delicious water bubbled up from secret springs in its depths, and there were magic wasps. The ever-golden spires could be seen from hundreds of miles away, whether from the last snowy mountain passes in the west and south, from the frozen, rusty tundra in the north, or the pale land of lakes in the east. Because of its sacred and precious character, the officials determined that proper signage should be placed every few miles along the perimeter. This would alert the pilgrims to the fact that they had arrived at the right forest. Some of the signs would provide instructions that could be of great use to the visitors as well. Of course, most pilgrims did not mind this gesture. The ones that could read appreciated the verbal confirmation that their long journeys had ceased. The coffers were opened, the materials gathered, the signposts were built. Not long after, an officer found that one of the posts had warped; another had fallen facedown. Extraordinary sessions took place to combat this new plague of violence, although one officer had quietly suggested that the culprits were merely wind and snow. Consequently, the man of law in that region drafted new laws and fines. To vandalize or destroy a sign was punishable with the extreme force of the law. It was necessary to be strict. What began as the destruction of signposts could lead to the destruction of the entire forest. Sometime later, however, a badly scratched signpost was found. Improbable as it was, one of the pilgrims was seized and shot. The officers cleared the forest. Nobody could enter its sacred silence anymore. The man who kept the wasps’ nests deep in the forest resisted arrest, but the officers eventually dragged him out as well, in manacles and chains. Some whispered later that they had seen the man of wasps gather dust and needles in his palms, blowing it to the wind in some mysterious commination. And then one day, something disturbing and unexpected happened. A great explosion, its origins unknown, but thought by land surveyors to be a meteoric event, levelled the forest for hundreds of miles in every direction. Not a single larch was left standing. Lightning fell later in the year, and burned the dead wood and the scrub until only a lake of monochrome ash remained. Old laws were amended and new taxes were enacted, so that the officers could return to the work of replacing the signposts along the perimeter. Marksmen were also posted at strategic approaches, and they straightaway shot the rare pilgrim who came to steal ash in glass jars. Exiled after his arrest to a windblown steppe near the cold lakes, the man of wasps bitterly confessed to visiting pilgrims that it would be easier to bear if the calligraphy on the signposts had at least been somewhat elegant.
It began with the axe. While cutting firewood, one of the villagers accidentally swung the blade through his young daughter’s throat, killing her instantly. After that, nobody could bear to say the word axe, and thus the word vanished from the language in those parts. And there was a great fear of wolves and bears, such that hardened men and nursing mothers forbid their names from their lips. Even when the beasts became scarce, their names did not return. Not long after, there was war in the land, and the need to use secret codes replaced many common expressions which were forgotten by the time peace returned. Charlatans came selling their wares and settled, bringing with them a host of new terms and serpentine phrases that wound about the naive farmers like deadly ropes. Nevertheless, wealth increased, and the villagers deported themselves like merchants and devoted themselves to games, learning more taxonomy and jargon for chess and checkers than for types of trees, ancient saints and prayers, or variations of wind and stone. In those days, the lawyers, teachers and philosophers came, burning churches and books. One by one, the old words disappeared, for a fox might not be fox, nor even a Vulpes, and asterisms were mere imaginary configurations of shining dots in the firmament, and it was wrong to hang thieves, but not poets. Riots were allowed; idiots and murderers could be tortured indefinitely in stone gaols; trespassers had to be welcome. The roads turned into gravel; hayricks rotted, but it did not matter because nobody knew what a rake or a shovel was, and most people spent their years in their homes, staring at picture books or writing angry letters to strangers in a much degraded criminal dialect that was gradually replacing the skeleton of the old language. An old friar visited from afar bearing the message of sacred silence, but nobody in the derelict ruins could hear or understand him because by then they only screamed, wept or grunted in ways devoid of any meaning or logic, and they eventually strangled him with his prayer rope, choking out a gasped word that utterly terrified them but was utterly indecipherable, for it seemed like something than which there was nothing greater.
Not far past the reservoir, the quarry emerged from the pines, angular, terraced and bone-gray. The gravel crunched beneath the tires of the old lorry as it slowed to a stop by the edge. Rain had begun to spatter the stones like abstract painting. The worker got out and lit a cigarette, the yellow reflector bands on his dark duck cotton jacket gleaming in the dying light. He lit a fire in the firepit with some logs he had brought and sat down on a boulder to drink from a small flask of whiskey. Another pair of headlights flashed as another truck approached, stirred the gravel and stopped. It was the journalist that had been hounding him for some time. The young man got out and walked over, looking up briefly at the dark indigo of the dusk and rain, and then staring at the fire and the worker. Smoking quietly, the worker declined to answer any questions. All of this had been discussed before. The courts had sided with the quarry; there was nothing more to say. Frustrated, the journalist began to speak of destroyed habitats and climate change. The earth was dying every day, and this ignorant, illiterate worker had no idea what he was doing. The man looked at his large, old hands and laughed. “Not illiterate,” he said quietly. “And I am not sure you should mourn the earth the way you do. She is not your friend. In the First World War, mother earth killed 80,000 soldiers in avalanches along the Austrian front in the Alps. Snow and rocks—not bullets—killed them. Plague killed 100,000,000 during the reign of Justinian; the Black Death killed 200,000,000 starting in the 14th Century. 100,000,000 died of the Spanish flu of 1918. The Asian flu killed 2 million in 1957. 123,000 perished in a tsunami in Southern Italy in 1908; 500,000 in the Bhola cyclone in 1970; 4,000,000 in floods in China in 1931; 2,000,000 in the Yellow River Flood in 1887; 200,000 in the Gansu earthquake of 1920; 143,000 in the Tokyo earthquake of 1923; 200,000 in the Xining Earthquake of 1927; 110,000 in the Ashkabad earthquake of 1948; 200,000 in the Haiti Earthquake of 2010; 250,000 in the Antioch Earthquake in 526; 230,000 in the Aleppo Earthquake in 1138; 273,000 in Haiyuan Earthquake in 1920; 280,000 in the Indian Ocean Earthquake and tsunami in 2004. As many as 655,000 died in the Tangshan Earthquake of 1976; 830,000 had died long ago in the Shaanxi earthquake in 1556. 1.5 million died of drought in India in 1967-68. 5 million died from drought and famine in the Soviet Union in the late 50s. And that is just a sample of the dramatic events. One couldn’t count all of the other everyday murders the earth has committed if one tried. You said I am contributing to a mass extinction event. There were plenty before Homo erectus stood on his hindlegs, walked, and played with fire. Somewhere between five and twenty mass extinction events have occurred in the last 540 million years. There was a time the ocean was so toxic that only the horseshoe crab, the jellyfish and a handful of other species survived. The earth has no pity. I would say that destroying the planet were an act of revenge if I thought such a thing were possible. The earth may give us life sometimes, but she inevitably kills everything that grows on her surface. Nothing survives. That is the meaning of extinction. 99% of all life that has ever existed has gone into oblivion. Only one percent survived! And don’t look to other planets or stars for comfort, my young friend. The explosion of the Tunguska Event in 1908 slaughtered 2,000 square kilometres of trees instantly. Our lives are clouds and shadows at best. Arthur Schopenhauer once said: Pleasure is never as pleasant as we expected it to be and pain is always more painful. The pain in the world always outweighs the pleasure. If you don’t believe it, compare the respective feelings of two animals, one of which is eating the other. The earth is eating us. And something will eat the earth one day. Your life is a mist! It will burn off before you want it to. The sky will fall, and the stars will avenge us. The only problem is that we don’t really know if they are still there—their light is millions and billions of years old. Would you like a drink?” The journalist stared with contempt, horror and embarassment at the man and his firepit. Time and again he had rehearsed this conversation on the drive up, and not once had he anticipated any of this. And so he turned around, got back into his car, and drove off into the darkness. The worker had another drink and lit another smoke. Then he looked up to the beauty of the almost obscured mountains of flint and the spiked crowns of the pines and firs blurring into the nightfall and rainfall, grateful and content in a place where nothing was lost. The fire lit up the wet gravel and the wind began to rush through the woods. The good earth was beautiful.
The crucifix towered on the edge of the high cliffs of a pit at the end of the earth that fell into the sea, into a cove with a great churning corry. Night and day the whirlpool thrummed and soughed, the winds moaned and screamed. The sides of the pit were two crescent shaped promontories, again of sheer cliff, that gave the ends of the earth the appearance of a clamp or wrench, or two scythes curving towards each other. They may have whipped him lightly, if at all. They did not nail his hands or his feet. Instead, they secured him to the crucifix with ropes made from old whips and chains, but in such a way that hanging was not very torturous, though it was not painless. Ravens trained by augurs brought him food and water. For days, he listened to the horrifying song of the pit and its whirlpool, an incessant sound that magnified at times but never subsided. One by one, they came—pilgrims and outcasts, naked and clothed. They would murmur to the wind or weep before throwing themselves headlong into the darkness of the pit and its cold ocean spray. On moonlit nights or days of clear weather, centurions, legionnaires, the occasional augur and senator, even slaves would come to picnic below the giant cruxifix, eating roasted lambs, loaves of fragrant bread, black olives and figs. They drank heady wines, mocked the hanged man, laughed hideously like hyenas, sang paeans and hymns to their conquests, proclaimed their laws and lectured on their superior science and justice, before packing up to return to they city with its endless dramas, public hearings, lavish banquets and chariot races. The man hanged in silence. The pilgrims and outcasts returned, mumbling and weeping, or silent as the stones on the moor. Some prayed or sang before leaping; others took out parchment and wrote lengthy epistles. Some even burned their books or lit themselves on fire before jumping into the pit. Once, a beautiful maiden in a white chiton approached. He had never seen anyone so beautiful. They conversed, and he saw that she was a poet and an astronomer and a deaconess of the sacred way. His heart burned with love for her purity and beauty as she picked flowers and discoursed on the meaning of the constellations and the eternity of grace. Then, she suddenly plumbed the depths of her body with a dagger and threw herself away into the abyss. The hanged one wept until he lost consciousness. Perhaps he even briefly died. Travelers later reported that they had passed through this desolate country, and had seen the punished criminal still alive and still fed by ravens, speaking strange words to passersby. When they asked a ploughman or a cart driver who it was that sang proverbs and prayed old songs of hope and joy, they laughed and said he was an antiquated type of madman. And what type would that be? the travelers would inquire. A priest, they whispered, but one could hardly hear them for the roar of the wind and the waves in the pit.