In the intricate and ornate chronicles of long ago, a halberdier was dispatched to summon a man who had been hiding in the royal library, awaiting a revelation of his calling. Come, said the halberdier. Come and bear witness. And the man followed him into the streets of twilight. Behold, the lamps of the city! The man watched as the lamplighters extinguished one lamppost after another until not a single lamppost burned. And behold, the city was dark and how vast was the darkness. Come, said the halberdier. Come and bear witness! And they walked in the garden of walled orchards where the glorious pear trees stood, arrayed in golden fruit and golden leaves. Behold the glory of the pear trees! the halberdier cried. And one by one the trees shed their pears and their leaves until not a single leaf adorned the naked black branches clawing at the sky. Come and bear witness! the halberdier cried. The man followed him to the edge of the land, to the great pit beyond the cypresses, where the gravediggers bore coffins and shrouded corpses on stretchers and wheelbarrows, emptying their burdens into the quiet pit. One by one princes and peasants fell into that deathly quiet. The halberdier cried out: Behold, the apostates! And the quiet was intolerable. The man ran away. Vespers and matins, matins and vespers, passed and passed and all the sacred hours in between. The halberdier found the man by the shore, weeping under a willow tree, holding en empty, yellow tobacco box and staring into a small crackling fire of birch logs. It was beginning to snow. Come, my friend, said the halberdier. The man would not rise. I want to depart, he wept. To where? asked the halberdier. To be burned, said the man, in the flames of the lampposts and the golden pears, in the light of those beautiful faces that are no more. The man rose and left his fire and his burning tree, the snowfall and the coal-black sea. Alone, the halberdier sat down by the fire and stared into the mystery of its light.
It began with the axe. While cutting firewood, one of the villagers accidentally swung the blade through his young daughter’s throat, killing her instantly. After that, nobody could bear to say the word axe, and thus the word vanished from the language in those parts. And there was a great fear of wolves and bears, such that hardened men and nursing mothers forbid their names from their lips. Even when the beasts became scarce, their names did not return. Not long after, there was war in the land, and the need to use secret codes replaced many common expressions which were forgotten by the time peace returned. Charlatans came selling their wares and settled, bringing with them a host of new terms and serpentine phrases that wound about the naive farmers like deadly ropes. Nevertheless, wealth increased, and the villagers deported themselves like merchants and devoted themselves to games, learning more taxonomy and jargon for chess and checkers than for types of trees, ancient saints and prayers, or variations of wind and stone. In those days, the lawyers, teachers and philosophers came, burning churches and books. One by one, the old words disappeared, for a fox might not be fox, nor even a Vulpes, and asterisms were mere imaginary configurations of shining dots in the firmament, and it was wrong to hang thieves, but not poets. Riots were allowed; idiots and murderers could be tortured indefinitely in stone gaols; trespassers had to be welcome. The roads turned into gravel; hayricks rotted, but it did not matter because nobody knew what a rake or a shovel was, and most people spent their years in their homes, staring at picture books or writing angry letters to strangers in a much degraded criminal dialect that was gradually replacing the skeleton of the old language. An old friar visited from afar bearing the message of sacred silence, but nobody in the derelict ruins could hear or understand him because by then they only screamed, wept or grunted in ways devoid of any meaning or logic, and they eventually strangled him with his prayer rope, choking out a gasped word that utterly terrified them but was utterly indecipherable, for it seemed like something than which there was nothing greater.
They found the revenant by the side of the road, sleeping on a bed of pine needles, oblivious to the rain. After wrapping him in a raincoat, they drove him to the ruins of a small, stone warehouse on the side of a mountain, where they had made a makeshift camp. A good fire burned in a cast iron stove, and the fragrance of fresh coffee wafted through the den. They fed him pancakes and roasted chestnuts and gave him some cigarettes. Though he did not sob or speak much, thin rivulets of tears ran down his pale cheekbones. When he had eaten, they smoked in silence, giving him time. Their ravenous eyes were met by his calm, sorrowful gaze that never blinked. The revenant knew well what they wanted, and began to speak before they could ask any questions. Not long after I was buried, I woke up, and I saw myself at a distance. And I was much younger. It was that time of life when everything is on the edge. And I expected to see the harvest of all the rotten seeds I had sown, but there was no such thing. The man I saw was a good man, almost perfect. And she was perfect. I saw them looking after the garden, chopping firewood, rowing out onto the silver lake at dusk, whispering and laughing. Her eyes were often thoughtful, but never hurt, never sad. For ages, I watched, almost blinded by the radiance of their beauty that only burned and corroded me more from the inside out. And then I was sleeping on pine needles, and it was raining. I wonder if they’ll hang me again. The others exchanged glances. The world is not quite the same, they whispered. There hasn’t been a hanging in a hundred years. The revenant sighed. The fire crackled and the rain began again, making a strange orchestra of the sheet metal, stones, tarpaulin, the glittering boughs, the old army truck, the gravel, and his old white skeleton.
Not far past the reservoir, the quarry emerged from the pines, angular, terraced and bone-gray. The gravel crunched beneath the tires of the old lorry as it slowed to a stop by the edge. Rain had begun to spatter the stones like abstract painting. The worker got out and lit a cigarette, the yellow reflector bands on his dark duck cotton jacket gleaming in the dying light. He lit a fire in the firepit with some logs he had brought and sat down on a boulder to drink from a small flask of whiskey. Another pair of headlights flashed as another truck approached, stirred the gravel and stopped. It was the journalist that had been hounding him for some time. The young man got out and walked over, looking up briefly at the dark indigo of the dusk and rain, and then staring at the fire and the worker. Smoking quietly, the worker declined to answer any questions. All of this had been discussed before. The courts had sided with the quarry; there was nothing more to say. Frustrated, the journalist began to speak of destroyed habitats and climate change. The earth was dying every day, and this ignorant, illiterate worker had no idea what he was doing. The man looked at his large, old hands and laughed. “Not illiterate,” he said quietly. “And I am not sure you should mourn the earth the way you do. She is not your friend. In the First World War, mother earth killed 80,000 soldiers in avalanches along the Austrian front in the Alps. Snow and rocks—not bullets—killed them. Plague killed 100,000,000 during the reign of Justinian; the Black Death killed 200,000,000 starting in the 14th Century. 100,000,000 died of the Spanish flu of 1918. The Asian flu killed 2 million in 1957. 123,000 perished in a tsunami in Southern Italy in 1908; 500,000 in the Bhola cyclone in 1970; 4,000,000 in floods in China in 1931; 2,000,000 in the Yellow River Flood in 1887; 200,000 in the Gansu earthquake of 1920; 143,000 in the Tokyo earthquake of 1923; 200,000 in the Xining Earthquake of 1927; 110,000 in the Ashkabad earthquake of 1948; 200,000 in the Haiti Earthquake of 2010; 250,000 in the Antioch Earthquake in 526; 230,000 in the Aleppo Earthquake in 1138; 273,000 in Haiyuan Earthquake in 1920; 280,000 in the Indian Ocean Earthquake and tsunami in 2004. As many as 655,000 died in the Tangshan Earthquake of 1976; 830,000 had died long ago in the Shaanxi earthquake in 1556. 1.5 million died of drought in India in 1967-68. 5 million died from drought and famine in the Soviet Union in the late 50s. And that is just a sample of the dramatic events. One couldn’t count all of the other everyday murders the earth has committed if one tried. You said I am contributing to a mass extinction event. There were plenty before Homo erectus stood on his hindlegs, walked, and played with fire. Somewhere between five and twenty mass extinction events have occurred in the last 540 million years. There was a time the ocean was so toxic that only the horseshoe crab, the jellyfish and a handful of other species survived. The earth has no pity. I would say that destroying the planet were an act of revenge if I thought such a thing were possible. The earth may give us life sometimes, but she inevitably kills everything that grows on her surface. Nothing survives. That is the meaning of extinction. 99% of all life that has ever existed has gone into oblivion. Only one percent survived! And don’t look to other planets or stars for comfort, my young friend. The explosion of the Tunguska Event in 1908 slaughtered 2,000 square kilometres of trees instantly. Our lives are clouds and shadows at best. Arthur Schopenhauer once said: Pleasure is never as pleasant as we expected it to be and pain is always more painful. The pain in the world always outweighs the pleasure. If you don’t believe it, compare the respective feelings of two animals, one of which is eating the other. The earth is eating us. And something will eat the earth one day. Your life is a mist! It will burn off before you want it to. The sky will fall, and the stars will avenge us. The only problem is that we don’t really know if they are still there—their light is millions and billions of years old. Would you like a drink?” The journalist stared with contempt, horror and embarassment at the man and his firepit. Time and again he had rehearsed this conversation on the drive up, and not once had he anticipated any of this. And so he turned around, got back into his car, and drove off into the darkness. The worker had another drink and lit another smoke. Then he looked up to the beauty of the almost obscured mountains of flint and the spiked crowns of the pines and firs blurring into the nightfall and rainfall, grateful and content in a place where nothing was lost. The fire lit up the wet gravel and the wind began to rush through the woods. The good earth was beautiful.
The crucifix towered on the edge of the high cliffs of a pit at the end of the earth that fell into the sea, into a cove with a great churning corry. Night and day the whirlpool thrummed and soughed, the winds moaned and screamed. The sides of the pit were two crescent shaped promontories, again of sheer cliff, that gave the ends of the earth the appearance of a clamp or wrench, or two scythes curving towards each other. They may have whipped him lightly, if at all. They did not nail his hands or his feet. Instead, they secured him to the crucifix with ropes made from old whips and chains, but in such a way that hanging was not very torturous, though it was not painless. Ravens trained by augurs brought him food and water. For days, he listened to the horrifying song of the pit and its whirlpool, an incessant sound that magnified at times but never subsided. One by one, they came—pilgrims and outcasts, naked and clothed. They would murmur to the wind or weep before throwing themselves headlong into the darkness of the pit and its cold ocean spray. On moonlit nights or days of clear weather, centurions, legionnaires, the occasional augur and senator, even slaves would come to picnic below the giant cruxifix, eating roasted lambs, loaves of fragrant bread, black olives and figs. They drank heady wines, mocked the hanged man, laughed hideously like hyenas, sang paeans and hymns to their conquests, proclaimed their laws and lectured on their superior science and justice, before packing up to return to they city with its endless dramas, public hearings, lavish banquets and chariot races. The man hanged in silence. The pilgrims and outcasts returned, mumbling and weeping, or silent as the stones on the moor. Some prayed or sang before leaping; others took out parchment and wrote lengthy epistles. Some even burned their books or lit themselves on fire before jumping into the pit. Once, a beautiful maiden in a white chiton approached. He had never seen anyone so beautiful. They conversed, and he saw that she was a poet and an astronomer and a deaconess of the sacred way. His heart burned with love for her purity and beauty as she picked flowers and discoursed on the meaning of the constellations and the eternity of grace. Then, she suddenly plumbed the depths of her body with a dagger and threw herself away into the abyss. The hanged one wept until he lost consciousness. Perhaps he even briefly died. Travelers later reported that they had passed through this desolate country, and had seen the punished criminal still alive and still fed by ravens, speaking strange words to passersby. When they asked a ploughman or a cart driver who it was that sang proverbs and prayed old songs of hope and joy, they laughed and said he was an antiquated type of madman. And what type would that be? the travelers would inquire. A priest, they whispered, but one could hardly hear them for the roar of the wind and the waves in the pit.
In the gray mountains, the hunter, half-drowned in mud, chanced upon an estate surrounded by monumental pines. The rain was deafening. Only the beautiful countess and her guards were home. The count was away on an expedition, and all the maids and servants were in the next town at the festival. With perfect courtesy, the hunter offered a beautiful stag in exchange for a quick rest and a drink. The countess accepted the gift, relieved him of his dirty coat, and invited him into a spacious library full of comfortable sofas and ancient landscape paintings. She brought a tray of cakes, brandy, hot coffee and expensive cigarettes. While he ate and rested, she drew a hot bath for him, providing towels, clean clothes and fragrant soap. A phonograph was playing a waltz as the hunter returned to the library, where he found the countess sitting on a sofa. She sipped her brandy, and asked: “What do you think of the soap?” It was marvellous soap, the hunter replied with a nervous laugh. “And when you were washing, did the bar of soap touch every part of your body?” Once again laughing, the hunter confessed that he had indeed washed his whole body thoroughly. The countess stood up, stretched, and said, “I will now bathe in the warm water you left. With the same fragrant soap that touched your body, I am going to soap my whole body and all of its inner and outer flesh—my face, my neck, my bosom, the secret space between my breasts, my navel and my soft thighs. While I am bathing, you can get a headstart. See if you can outrun my hounds and my marksmen.”
The beloved king arrested the royal meteorologist and the royal historian, throwing them both in the same prison cell at the top of a tower that had once been a library and observatory. “Why are we thus arrested? And locked up together? This is absurd!” the meteorologist protested, striking the wall with his fists. “I have nothing in common with you!” The historian gazed through the window at the mountains and waters. “It is not absurd,” he almost whispered. “It is pure logic. History and weather are twin stars.” The meteorologist looked at his empty hands and asked, “What have I lost?” The world of tomorrow, said the wind. “What have you lost?” he then asked the historian. The world of yesterday, said a ghost. “What remains?” he asked once again. The world of today, sighed the historian, looking through the prison window into the vague distance.