And what questions would you pose to my golden pears? the demigodess, cloud-white in the amber, asked. That they rot not and forever ripen, that their motion be as perpetual as their silence and stillness, said the thief, the shadow of long lines and a shaded face. That they hold fast the downward gaze of the black bird and the bright stars, the whisper of wind, the consolation of reason and heartbeat of prayer. That they are to be invested in the golden hour, the devotion of rock sugar, the tobacco at twilight, the softness of milk tea and cottonwood blossoms. May the mound and barrow swell with swords and dragons and coins. May the hearth smoke and the song trail off. May the orchard rustle; may the sheep return. May the golden pears burn into the galaxy.
She was not golden, and so she had no fear. She spoke in the gray town squares every day, laughing and sneering at the enemies of her truth. None dared burn her, for she had her own fires to kindle. The woods called to her, she said. The earth was crying out for salvation. And thus she departed from the land of gray towers. She entered the dark woods with the book of her seven sacraments. She followed her heart. It was darker and brighter than she had hoped. There were black shadows and bursts of pure light through the spring and autumn leaves. Even the shadows seemed to hum with unseen light that burned her eyes. It was exhausting to walk between the lush boughs and the fallen leaves. It was tiresome to travel at the mercy of the terrain, the rocks and great trunks determining her every footfall. There were no gray mists. At last she came to the cabin, the woodshack, the lion’s den. Inside, it was too silent. She was disappointed to find that there was only one table, one bowl, and one bed. She tried to laugh, and lifted the bowl to her lips, but it was empty. Weary, she climbed into the long, great bed of cold wood and hay, and fell asleep. In the morning, a searing pain awoke her. She opened her eyes to see a solitary, gigantic bear, sleeping on his side with her ribs in his mouth. The bear awoke as well, and spat out her ribs. Why did you eat me? she gasped. I thought your ribs might save the world. The birds were whispering of it for years, but they were wrong. There is nothing in your ribs but death. She looked down into the abyss of her chest, and there was indeed nothing but a whirlpool of black flesh, dark blood and blue bottles. A distant groan like soft thunder passed through the woods. What will happen to me? she asked the bear. I do not know, the bear sighed. I do not think your carcass will make me any honey. And since your ribs grow nothing, I cannot keep you. She passed out, awakening later to find him dragging her body far, far from the woods into a great field of snow. And yet, I came to save you, to save your woods, to save the truth, she choked as her body slid down the slope of a pit. Why was the bowl empty? she cried out with the last of her strength. You stole our grain, the bear sighed. The last thing she saw were her ribs flying down from the bear’s paw to land in wet snow by her feet. A distant voice growled farewell. There were other empty and rotten ribs to eat before the end.
The idiot walked a long, curving road lined with gently swaying silver grass, his wooden sandals and dark robes caked with pale brown dust. At last he came to the river where some merchants sat, examining ornate and empty tea cups. It was late afternoon but not yet dusk. The idiot lit a small cigar and listened to the merchants praise one cup or disparage another as he built a small mound of charcoals. Lighting the charcoals, he boiled some tea in an old kettle and poured it into a crudely ribbed earthenware cup. The smoke of his cigar and the steam of his good tea wafted over to the merchants, who laughed at him as they packed up their belongings. The idiot watched them cross the stone bridge and bow respectfully to the watchman holding a lantern. When night fell, he remained there listening to the crickets, the gurgling river and the hissing coals, draining one cup after another, now and then lighting another cigar.
One day, a man found a broken golden bird on the road. He gently picked the bird up and took it back to his quarters at the top of a high, round tower that looked out over the gray and barren moors. The kind man lit a lamp, gave the bird some seed and water, and made plasters and medicines to heal its body and wings. It would be many days before the bird could fly again, but the bird hated the cold stone tower and the night stars tempted it. Your medicine is slow and bitter, said the bird, and I do not believe in your magic. The only things I need to heal are the wind and the sky, the earth and its trees. The man thought for a moment, picked up the bird, and threw him from the high window full of night stars.
Long ago, before there were maps and charts, an old king commisioned his sons to venture out into the night, one to the east and one to the west, until they found the great white tree, which is said to be the heart of the world. Both sons had good hearts, and wanted to please their father, but they differed in temperament. The first was rash, while the second was longsuffering. It would be a long journey full of trials, tests and tempests. As he was leaving the stronghold, the first son met an alchemist in the market, a man well learned in the sciences, engineering and magic. He offered to give the prince a means by which he might travel through time and and space to arrive at the white tree immediately. The first son accepted, being a man of science himself, and wanting to please his father quickly; thus he paid the alchemist a fair amount of silver for the craft of such marvellous travel. The second son went to an inn, drank some ale, and spent a fortnight thinking. First, he tried to guess the cost of such a journey. When he realized the sum, he began to sell all he had. Night after night, merchants came to the inn. Some came to buy what the second prince sold. Others came to offer longboats, caravans, provisions, armies, shepherds and oarsmen to assist in the great undertaking. On the fifteenth day, having settled all his accounts and having finished all his preparations, the second son set out, his only possessions consisting of the armadas and caravans by which he would reach the white tree. Not many hours after the first son arrived in the mysterious land of the great white tree, a land of charcoal hills and old stars, the second son arrived, alone with one skeletal horse, his clothing torn, his head shaved and tattooed like a slave’s, his eyes almost dead of light. The great white tree towered above them, majestic and silent. The first son, whose journey had been instantaneous, asked the other how long he had traveled. And the second son said that it had been ten years. What have you seen on your travels? the second son asked. Nothing, said the first. And you, my brother, what have you seen? he asked, puzzled. Everything, said the second son, his eyes flickering back into life. The silence and power of the great white tree is a secret and tremendous thing, and it bestows its gifts differently to each who approach it. When the first son reached out to touch it, he faded into smoke and sand. And under the pale, long, and gnarled branches, the second son wept as the mineral stars sparkled in the night, but as he wept he knew his heart and the kingdom would live as long as the white tree soared into the sky.
There was a poor old lady who had lost her mind. She lived between the dark woods and the sea, and owned a russian blue cat. Though devoid of reason or memory, she never lost her generosity; though the cat was also in ill health, his devotion and loyalty to his mistress never faded. And thus began their descent into tragedy. For not long after she had fed him, whether it was morning, noon, or night, she would soon forget. Then, seeing his empty bowl, she would feed him again. In the beginning, the cat assumed this was the reward of retirement. He would end his days in one long, grand feast. As he ate his second or third bowl, he gratefully looked up at her now and then, thinking he was already in paradise. There is, however, no paradise on earth. As her madness progressed, so too the promptness with which she refilled his bowl. What had begun as a pleasant dream of eating now became a nightmare. Sometimes, he would delay or hide behind the cast iron stove or under the sofa, but she would sense his hesitation and begin to softly lecture him in a voice filled with hurt, worry or confusion. Was he losing his appetite? Had he fallen ill? Was her food no longer to his taste? He would try to explain, but could never bring himself to tell the full truth, for it pained him to see how her mind no longer worked and how its absence burdened her spirit. With a great sigh, the now heavy blue cat would pad over to the steel bowl, sigh again, and then lower his head to dutifully eat his meal. At least this brought joy to her; she would stroke his ears and fur, and wander off for a few minutes to iron the dishes or sew potato skins together until the next meal only moments later. The cat invented ways to gag down the now tasteless feed. First, he imagined a different kind of bird for each meal. There were sparrows, thrushes, doves, canaries, larks, blackbirds, nightingales, starlings, swallows, jays and shore birds. When he could no longer think of any more birds, each meal became a fish: goldfish, carp, eels, anchovies, mackerels, sardines, saury, fighting fish, baby salmon, trout, the cataphractus, smelts and sweetfish. The cat ate all the herbs of an imaginary garden, then the rodents, the wattle fences and telephone poles. He ate the switchgrass, silver grass, goldenrod, dandelions, cat tails, rushes and lilies. Then he began to eat the trees—yews, cypresses, cedars, elms, firs, cottonwoods, pines, horse chestnuts, linden trees, willows, black locusts, acacias, maples, and the golden larch. Through tears and cramps, he ate the gravel roads, riverside stones, the scree from the cliffs, boulders and mountains. In a moment of hallucinatory reprieve, he ate the cumulus, cirrus and nimbostratus; he ate the ocean currents, the waves, the driftwood and the glass fishing floats. Stabbing pains ripped through him as he ate comets, meteors and shooting stars. The cat ate the planets and the sun. Night and day he ate, until a great black void of stars and angels remained. The cat sighed. Then the cat whispered to nobody in particular that he would never eat the sacred stars or blessed angels. The angels heard his prayer and began to slowly glide toward him. The cat saw the stars flicker into darkness.
The dark river of forgetfulness rolled by quietly as two shadows played a game of checkers. One was tall and wore a corinthian helmet; his javelin and spear were planted by an ash tree nearby. The other was in black jeans and a black shirt with stone beads on his wrist; he frequently looked at a palm-sized, rectangular piece of glass that lit up now and then, displaying the absence of time or showing colored tessarae that had various functions that failed to impress the warrior. The man in black was complaining about passive aggressives, virtue signalling, fake news, and other mysteries. For a long time the warrior listened politely, stroking his heroic beard and puzzling over the meanings of the strange words in his friend’s diatribe. At long last, he placed his calculus on the board and said, I think I know what you are describing! We had a similar problem until the time of the tyrants, thousands of years ago, when they first built the theatre. The tyrant took that whole class of citizens and gave them something to do. A whole class? the man in black repeated with astonishment. What did you call them? he asked. Actors, the corinthian helmet replied bitterly. They’re called actors.