An Introduction to Road Straw

Hello, my friends. I will probably take a break from writing parables for a while, although, you never know what will happen. In the meantime, I would like to concentrate on writing and sharing poetry (haiku, tanka, and gogyohka). Most of it will be poetry that I have written in the past, but recent work may appear from time to time. If you are interested, please check out my sister site:

https://wordpress.com/post/roadstraw.wordpress.com/41

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The Countess

In the gray mountains, the hunter, half-drowned in mud, chanced upon an estate surrounded by monumental pines. The rain was deafening. Only the beautiful countess and her guards were home. The count was away on an expedition, and all the maids and servants were in the next town at the festival. With perfect courtesy, the hunter offered a beautiful stag in exchange for a quick rest and a drink. The countess accepted the gift, relieved him of his dirty coat, and invited him into a spacious library full of comfortable sofas and ancient landscape paintings. She brought a tray of cakes, brandy, hot coffee and expensive cigarettes. While he ate and rested, she drew a hot bath for him, providing towels, clean clothes and fragrant soap. A phonograph was playing a waltz as the hunter returned to the library, where he found the countess sitting on a sofa. She sipped her brandy, and asked: “What do you think of the soap?” It was marvellous soap, the hunter replied with a nervous laugh. “And when you were washing, did the bar of soap touch every part of your body?” Once again laughing, the hunter confessed that he had indeed washed his whole body thoroughly. The countess stood up, stretched, and said, “I will now bathe in the warm water you left. With the same fragrant soap that touched your body, I am going to soap my whole body and all of its inner and outer flesh—my face, my neck, my bosom, the secret space between my breasts, my navel and my soft thighs. While I am bathing, you can get a headstart. See if you can outrun my hounds and my marksmen.”

The Great Prison

The beloved king arrested the royal meteorologist and the royal historian, throwing them both in the same prison cell at the top of a tower that had once been a library and observatory. “Why are we thus arrested? And locked up together? This is absurd!” the meteorologist protested, striking the wall with his fists. “I have nothing in common with you!” The historian gazed through the window at the mountains and waters. “It is not absurd,” he almost whispered. “It is pure logic. History and weather are twin stars.” The meteorologist looked at his empty hands and asked, “What have I lost?” The world of tomorrow, said the wind. “What have you lost?” he then asked the historian. The world of yesterday, said a ghost. “What remains?” he asked once again. The world of today, sighed the historian, looking through the prison window into the vague distance.

The Shelter

Through the wasteland the twin pilgrims wandered, stopping in the ruins of monasteries, camping by old traffic lights that grew like strange, lone trees from mounds of gravel and dust, and unearthing the odd relic here and there as they went. One night, they camped upon the tiled roof of an old sacred site now level with the shaved plains. Winds fiercely blew, and they broke through the roof to get to shelter in the dusted spaces below. The girl wandered with a candle while her fellow built a small fire. She returned with an old book mostly

charred. The script was familiar, and she read aloud the few legible pages that remained. “What a worthless book,” she sighed. “It is nothing but names and genealogies.” The other stared into the fire. She hurled the book at him, and lay her bedroll near the glowing warmth, her body sinking into shadow. The other read the page, and said to his twin, “Bone of my bone, this is not worthless. Maybe the ones who wrote it believed that heaven cares for all people and their stories and where they came from, and this was proof that it was worth praying for others.” The twin did not reply. Later, when she was asleep, he carefully cut the surviving pages from the book and placed them into his journal. Then, taking a fountain pen, he added his own name and the name of his twin. Closing the book, he listened to the fire snap hiss and kept watch on the grim and endless stars shining through the broken roof.

The Days of Dust

In the morning, the silent one gathered with the others by the gate, to receive a punishment if there was one to be had and to hear instructions and curses. Throughout the day, the slave repaired the carriage wheels, swept out the stables, and was ever ready to be berated or whipped. When the shadows lengthened, he meditated on the laws and the sawdust and the spikes and wounds and the laughter of the laundress. In the evenings, the stars shimmered above the olives and cypresses as he wandered amongst their cool leaves, whispering to himself and the great world exclusively in gerundives.

The Evangelist

In the great city of the twin seas, where there were ruined temples and soaring cathedrals, stone towers and elegant ships, seagulls and snowfalls, a poor priest went into a tavern. He prayed at the icon in a corner, sat down, and ordered some plum liquor. A man in religious robes but built like a boxer sat down next to him and ordered coffee. The priest saw that his prayer had been answered, and explained to the rogue monk that his sermons repeatedly failed. He pulled out some parchment and handed it to the monk to read. After reading it and drinking his coffee, the monk said, “This is a beautiful, tenderhearted sermon. There is not a harsh word in it. And did you deliver this sermon in a voice of equal kindness and softness?” The young priest nodded, saying: “I believe so.” The monk laughed, stood up, and began to read the sermon, shouting and screaming the golden, honeyed words of the sermon until every patron, prostitute, barmaid and even the innkeeper were on their knees, weeping and crossing themselves, praying for God’s mercy. The young priest understood. They both reassured the guests, bought them a round of coffee, and told them to take communion the following day. Not long after, the young priest ran into the monk again at the market by the wharf, where crates of beautiful silver fish glinted in the winter sun. The priest was beside himself. For a while, things had worked, but one day the lectionary called for brimstone. He pulled out the parchment on which he had written his sermon, and showed it to the monk. The monk read it quickly. “And did you shout and thunder at them?” he asked. The young priest admitted that he had. The monk began to sing gently and sweetly, in the kindest, most heartfelt tones imaginable, the words of the sermon. In a short time, he was surrounded by kneeling sailors, workers, merchants, and captains, drinking in the words of judgment with tears in their eyes. The monk finished, blessed and dismissed the crowd, and bought some fish for his dinner. The young priest was amazed. The last time they encountered each other, the young priest was gently singing in a square below a great tower overlooking the sea. It was not a sermon, however, but a mere announcement of some historical facts, presumably to explain some recent news or proclamation. In seconds, the crowd was upon him, beating him and cutting him up with their swords. The monk was too late and too outnumbered to save the priest, but this did not hinder him from breaking a few crania and backbones. When he got to the dying priest, he tried to wrap up his wounds, but the poor man was quickly expiring. “What have I done wrong this time?” the dying priest gasped. “Nothing,” the rogue monk sighed. “The sheep are broken and the world is wrong.”