In the great city of the twin seas, where there were ruined temples and soaring cathedrals, stone towers and elegant ships, seagulls and snowfalls, a poor priest went into a tavern. He prayed at the icon in a corner, sat down, and ordered some plum liquor. A man in religious robes but built like a boxer sat down next to him and ordered coffee. The priest saw that his prayer had been answered, and explained to the rogue monk that his sermons repeatedly failed. He pulled out some parchment and handed it to the monk to read. After reading it and drinking his coffee, the monk said, “This is a beautiful, tenderhearted sermon. There is not a harsh word in it. And did you deliver this sermon in a voice of equal kindness and softness?” The young priest nodded, saying: “I believe so.” The monk laughed, stood up, and began to read the sermon, shouting and screaming the golden, honeyed words of the sermon until every patron, prostitute, barmaid and even the innkeeper were on their knees, weeping and crossing themselves, praying for God’s mercy. The young priest understood. They both reassured the guests, bought them a round of coffee, and told them to take communion the following day. Not long after, the young priest ran into the monk again at the market by the wharf, where crates of beautiful silver fish glinted in the winter sun. The priest was beside himself. For a while, things had worked, but one day the lectionary called for brimstone. He pulled out the parchment on which he had written his sermon, and showed it to the monk. The monk read it quickly. “And did you shout and thunder at them?” he asked. The young priest admitted that he had. The monk began to sing gently and sweetly, in the kindest, most heartfelt tones imaginable, the words of the sermon. In a short time, he was surrounded by kneeling sailors, workers, merchants, and captains, drinking in the words of judgment with tears in their eyes. The monk finished, blessed and dismissed the crowd, and bought some fish for his dinner. The young priest was amazed. The last time they encountered each other, the young priest was gently singing in a square below a great tower overlooking the sea. It was not a sermon, however, but a mere announcement of some historical facts, presumably to explain some recent news or proclamation. In seconds, the crowd was upon him, beating him and cutting him up with their swords. The monk was too late and too outnumbered to save the priest, but this did not hinder him from breaking a few crania and backbones. When he got to the dying priest, he tried to wrap up his wounds, but the poor man was quickly expiring. “What have I done wrong this time?” the dying priest gasped. “Nothing,” the rogue monk sighed. “The sheep are broken and the world is wrong.”
There was a redhead getting stabbed in the alley. There was a hungry clocktower in the dark square. It wanted to eat him. He passed the quiet fountain quickly to avoid the gaze of the clock. Nothing remained in his head except for a paper lantern, a moth and a cat. the other streets were full of amber lights and the air was fragrant with rum and kerosene. He had tobacco and two little bottles–one black and one amber like the lights among the winter trees. There was some silver left. The streets blurred and slept and came alive again. No matter which street he took, he kept seeing the hungry clock and heard the flickering moth. He was being followed by shadows or maybe the star from the east. There had been a red cat. And a girl who purred. The man needed to find his coat. An antidote would be found in an amber bottle. There was some silver left. He tried right angles and then left angles, but the clocktower returned, tall and lowlit and voracious. It is a terrible thing to be lost, to almost drown on poison, on rum, on knives in alleys. The cat offered him the torn wings of the moth, but neither his coat nor his silver. He needed to stop the man who was stabbing the redheaded girl, but she was far behind or had not arrived yet. Then he would have a smoke if he could only find his medicine and his coat. The hungry tower burned like an amber candle above the starry waves. The virgin appeared but she was not an asterism, nor was the asphalt dragon until the icewater cracked its lightning into his head and the constellations began. A mad eruption of water and wind revealed the dark square, the fountain where she had baptized him and the clocktower. Her dark red hair dripped onto his overcoat. It was too late, but he needed to take his medicine. He reached into his coat pocket and found the silver and tobacco and the amber bottle. Her hands and lips were bloody, but the wounds were shallow. For some reason, he threw the empty medicine bottle into the fountain. Then they drank some rum and smoked to wait for the end. I wanted to live, he whispered, but I could not remember what that was. The hungry clock flickered.
Golden oak leaves blew across the sidewalk when the man stepped out of the bookstore. Near the bus stop, a beggar sat on the pavement, asking for coins. The commuter truthfully said that he did not have any and gazed down the street, waiting for the bus to appear. The beggar continued to mutter and argue with himself, and the other began to regret that he had not given him anything. When he glanced back, he saw the poor man struggling with the wind, a rolling paper and a bag of loose tobacco. The commuter reached for his pack of cigarettes, and offered the man a few. The beggar was about to accept them, but seemed ashamed and confused, and said that maybe he should not. The commuter insisted, and the beggar accepted two and lit one. Only moments later, the other unlit cigarette came flying through the air and landed at the base of the oak tree. Whether or not it had been the wind, one could not say. The poor man smoked intently and quietly, his stormy blue eyes gazing beyond matter and time. The bus arrived, and when the commuter boarded, he noticed that the passengers were arguing passionately in sign language.
One day, an official saw a shabby youth with large hands reading a book behind an abandoned temple. When he learned that the youth could write as well as read, he offered him a minor but unusual post in the civil service as a calligrapher. The poor youth was content to live alone in abandoned temples eating scraps, but the prospect of having some extra coins to buy books thrilled him, and he readily accepted the position. In that city there was a great courtyard with giant elms where citizens met, sold trinkets, played chess, or discussed the news from the capital or the frontier. The official set up a large bureau, a giant affair of strong, polished wood, equipped with inkstones, ink wells, brushes, bottles of water, old dictionaries, anthologies of poetry, law codes, works of philosophy and various sutras. Morning till evening, the youth—or minor calligrapher as he was now styled—would practice his penmanship and answer any simple questions from passersby. Should there be a disturbance, he would alert the guards. Should anyone need help, he would give them aid. And so the youth set to work, copying out sacred texts or promulgations, drinking tea and water, rolling and smoking the occasional cigarette, and only leaving his post for short breaks or when his shift ended at twilight, the hour of the gathering doves and sparrows. One of his first visitors was his father, who denounced him as weak for accepting such an unworthy position. Others joined in, including his betrothed, who ridiculed his handwriting, and even his brothers. Nothing could be more futile or impractical than to be a mannequin with a brush, a connoiseur of ancient texts nobody read, a mouth for a decayed empire and dynasty that nobody would follow or remember in a short period of time. The years passed, and the minor calligrapher worked among the elms and sparrows, his penmanship hardly improving. Most of his original poems or copied texts would remain unfinished, for he found that he often had to put down his brush to help an old man carry water, to get a doctor for a widow dying with consumption, to summon coroners and guards, to recite a prayer for the idiots and the mad, to write letters to appelate courts on behalf of the blind or illiterate, to sweep up fallen leaves, to clean clogged ditches, to mend sandals, to wash the dust off the pavement, to teach the urchins a few letters here and there so that they might one day read, to console the migrant barbarians begging or looking for work. The more the years passed, the more he felt exhausted and inept. Nothing had really changed; he read his books by lamplight in the abandoned temple before bed, he drank strong cups of tea and ate noodles, he dampened his brush with ink and watched his spidery characters swirl across the various grades of paper while daydreaming of the lost cities and sacred mountains to the northwest where there were said to be hidden libraries. One day, he wondered if he might not just hang himself from an elm tree or thrown his body into a well. As he thought these things, an ancient man in imperial robes approached and demanded to see what he had written in the past few years. Exhausted, embarrassed and nervous, the minor calligrapher handed him a tattered anthology of his best work from the past two decades. The poor brushwork glared off of every page, and the minor calligrapher wondered if he might not be saved from his misery by a swift decapitation. As you see, he said to the high-ranking visitor, I have not improved one whit in the past twenty years. The official looked at him. Have you forgotten me, my friend? the ancient one asked. Suddenly, the calligrapher recognized his benefactor, whom he had not seen for a quarter of a century. Weeping with shame, he bowed deeply. Why do you weep? the official asked, gently touching his shoulder. Since I appointed you, literacy has risen in this city and province, crime has decreased, and the laws of heaven and earth have been honoured by your steadfast work. Every poor character you have written or copied is the face of someone you inspired with your silent work or comforted with your helpful hands. Allow me the honour of keeping this anthology, for its calligraphy surpasses anything I have seen throughout the land.
Misfortunes come to many scholars, but not all of them involve poverty, exile, loss or the sorrows of desire. Watching a wizened old calligrapher casually write characters from famous poems at his table with a view of the garden and its sculpted pines, one scholar said to his friend that it was utterly vulgar to answer a poem about spring with a poem about the fall. The friend readily agreed, but added as an afterthought that the ancients must have been most barbarous, for they lived through an age which they named for both the spring and the fall. The calligrapher began to laugh, and said: The longer you live, the shorter the distance between the blossoming plum and the golden birch. It’s one and the same wind that scatters flowers and dead leaves; it’s the same sun that journeys through the vernal and autumnal equinoxes. In winter the night stars are bright, and the silence of the earth and sky is sublime. The earth looks like birch bark, the snow like plum blossoms, yet both seem far away and one feels the wistfulness of the pure and empty wind.
Happy Earth Day!
Ten years seemed like a century, like ten days, or even ten seconds. Only moments ago he had kissed her cheek before departing. Only years ago, he had arrived back home the day before yesterday. The hall, now emptied of unwanted guests and washed clean, looked as it did only yesterday, which was possibly twenty years ago. The wife was much older, and yet softened by time and almost girlish as she blushed in the firelight of the hearth while the king stirred the embers with his spear, speaking of the wooden horse, the monsters of the sea, the whirlpools and the one-eyed cannibal. Her eyes gleamed, and she whispered that one day every voyage would bear his name, words of praise that were as romantic as they were unrealistic. The old sailor could not help but smile at her touching and youthful kindness. What was the strangest thing he ever saw? she asked. Words failed him at first, but slowly he began to speak of the realm of the dead in the far, far west. Through nights of rain and stars he had wandered among standing stones and old forests until he had fallen through a crack in time or space, falling into the underworld the way one falls overboard into the waves from a longship. There are no incantations or libations; one just suddenly awakens in the wrong place, among the shades in a world one was never meant to visit. What was strange about it? she asked eagerly, already captive again to that familiar but distant voice. The strangest thing, the sailor replied, was that everything looked flat, like wall paintings. And there were no colours, just flickers of light and shadow, and trembling scratches on the surface of everything. In our world, human beings have shapes. They are like statues you can touch and walk around. In the land of the dead, the departed souls are colorless and flat, flat like wall paintings, but they nevertheless drift by, engaged in their labours. There was a titan there who was forced to drag the world around on a chain shackled to his leg. The world looked strange. It was round like ours, but instead of a sphere, it was flat like the base of a crater or amphora or a dish. And the titan had about as much colour as a black figure on a piece of pottery lost in white mist. He would pass by, hauling the black earth, vanish somewhere to my left and then reappear to my right hours later, tensing his every muscle, sweating profusely and muttering to himself. This is a strange punishment, I said to him. You are dragging the world around. The titan slowed down and looked in my direction the way the blind will stare through someone, or the way a cat stares at imaginary birds and rats. My second death is indeed worse than the first, said the titan. Though it is physically easier, it makes no sense to me whatsoever. In the old days I held the globe of the earth. It was back-breaking work. The muscles in my shoulders and back permanently tore, and my feet were alternately numbed or plagued with stabbing pains, as if I were stepping on nails or charcoals. And yet it made sense, for I held the world close to my heart. I could see the lofty mountain peaks, the great pines spearing the clouds; I saw the endless stars above and below. The moon and stars moved, and I knew that what I did was important. Now, I am forced to walk in circles, and I have a secret suspicion that this is not the real world which I drag around, but some cheap copy carved from marble by a second rate stone mason from the market place. The weight of the world feels different, almost insubstantial, and there is no moon or sun to light the great darkness all around me. I would love to see the earth again with all of her acorns and oaks, all of her chariots and scythes, her ploughs and silver springs, her warm stones and endless wheatfields. I would love to watch the grain grow once again.
It may have been ironic that the tall, dark harpooner had escaped his own death twice, that while his beloved friend drifted to safety in the shelter of his own coffin, he himself found refuge in the coffin of the captain, which had somehow emerged intact from the wreckage, that he had drifted through the swells and storms of the ocean without finding his friend, drifting northward and then westward, always northward and westward, without a sign of the whale or the sign of another living soul. And thus the spearman of the seas drifted in the coffin. The initial struggle with the whale as it pulled everyone down, the long voyage leading up to the ghosted encounter, the terror of struggling for breath and for the open sky, these were but distant flashes in his memory now. The whaler lay in the coffin, listening to the lapping water, staring at a wash of stars that he did not recognize and inhaling an oceanic scent that was both familiar and foreign. As he drifted, he did what he had long been pondering—he offered his life up to the holy one of the other whalers, the holy one who had been speared. Dreams of his pale, crucified body drifted in and out of the harpooner’s mind. Like the prophet of the old parable, the harpooner had been swallowed by the gigantic whale, swallowed and then spat out to find the drifting coffin—it was a resurrection and a second birth. A morning finally arrived, as the strange stars faded, and the coffin washed up on the shores of an island that could have been his own many thousands of days or years ago. To his surprise, he was greeted by the tattooed natives. Like the whalers, they were a polyglot ensemble, but dressed in black sarongs printed with white fish bones, various accurately drawn whales or pale, tropical flowers, such as the incomparable plumeria. They wore tattered monkey jackets and other coats of indescribable fabric. Their skin was pale, copper, mocha, golden, but always printed with dark blue tattoos—some interlaced like the woodwork of the whalers, some sketched out like scrimshaw, some more familiar to him from his own islands. Some wore spectacles; others wore helmets of metal and glass, the visors of which resembled ships’ portholes. They lived in makeshift longhouses that were nothing less than overturned ship hulls or shipwrecks patched up with tar and driftwood. Among the natives, the whaler was treated with respect. It was almost paradise—a veritable blending of the life of the whalers and the life of the islanders, of the faraway west and the endless south. The manner of living was good, but the locals were poor sailors and would not build boats or rafts to venture out. While scavenging shipwrecks and often feeding off the survivors, the colony had degenerated into a darkness of mind. Every now and then, the elders would punish one man with ritual whippings—the man who read. He was tall, like the whaler, refused to eat human meat, and collected books which had escaped the waves and bonfires. He was accused of lying for reading and speaking about a time when surgeons could cut into the human body and repair various organs, or for speaking of the mystical truths in tales of fishermen and shepherds who heard the voice of the divine in the desert or at sea, or for being able to predict an eclipse, for praying to one abstraction that none of the natives could name or recall, for drawing pictures of tools and machines that could only be the figments of the most demonic imagination. One day, the elders took the whaler aside and said that they were losing patience with the reader. Perhaps there were some good things in those books—if only the reader understood that they were myths and not realities. Once the reader realized that there was no world beyond the island and the sea, he would see reason again. The whaler smoked silently, saying little, lost in doubts and the depths of his own fading memories and the endless roar of the waves. One day, the elders lost their patience indeed. The whaler was roused by his assigned wife, who whispered that the reader was to be hanged. By the time the whaler got to the beach, it was too late. They had hung the reader from an old, half-buried mast and its crosstrees and were spearing his ribs with old harpoons, opening up his flesh. It was then that the whaler believed once again.